Ken Burns Life Goals

When I left my academic research job, I wasn’t sure what I wanted to do next. I’d moved to Atlanta hoping the postdoc position I took would propel me into a job of a similar nature in industry or government. I imagined myself working for the CDC or a state public health agency or a consulting firm. But by the end of my academic career, I wanted to make a much more radical change.

I told people I was going to write a novel, which I did although I never published it.

I also had a more obscure goal: watch Ken Burns’ Baseball in its entirety. It was a strange thing for me to want to do at the time because I’m not a particularly big fan of baseball. But something about its history called to me. As did the freedom to spend my time exploring something that fascinated me with no expectation of it furthering my career.

In that sense, my plan to watch Ken Burns’ Baseball was indicative of what was to follow. I’ve never resumed working full time since leaving academia, but I’ve found much joy in pursuing my curiosities: comedy, history, writing, and art.

It was curiosity that brought me back to Ken Burns recently. I’ve spent the past couple years steeped in Atlanta’s history, which has made me want to know more about the Civil War. Enter Ken Burns’ nine episode documentary on the topic.

With Baseball, I managed to finish most of the series, but then I took a road trip that disrupted my progress and I failed to make my way back to it. In contrast, with The Civil War, not only have I managed to finish the series, I’ve already started watching it a second time so I can retain more of the content.

I’m also looking forward to an upcoming documentary from the Ken Burns’ team about East Lake Meadows, a public housing project in Atlanta that was torn down in the mid-1990s and replaced with a mixed income development that’s become a national model for revitalization.

There’s so much to know in this world in terms of what’s happened and how that impacts what’s going on now. I’m grateful that there are people like Ken Burns and his team who are dedicated to sharing this information. Watching Baseball set off a passion for history that I’m still now stoking–a fire for knowledge that even a strained relationship with academia couldn’t squelch.

Rough Towels

The best chocolate chip cookie dough ice cream I’ve ever had I ate around ten years ago somewhere between Boston, Mass and Burlington, Vermont. David and I were driving to a Labor Day weekend wedding, and we stopped in a small town for a treat. The ice cream was luscious and thick, encasing chunks of cookie dough as big as cookies. The chocolate chips were thinly shaved melting in our mouths, and the sugar crystals in the dough ground between our teeth with a satisfying crunch.

I’m grateful for having tasted this ice cream but at the same time forlorn that the experience set the bar so high for any future chocolate chip cookie doughs I might encounter.

The towels on hand at our Airbnb in Brussels, Belgium many summers later set a similar lofty bar. They were bleach white, thin, and harsh against the skin, scraping off water and providing an invigorating exfoliation at the same time. We were only in Brussels for a weekend out of a trip of several weeks, but the memory of these towels followed me home to where my own towels, worn and soft from several years use, waited for me.

This year, as some of those same towels had started unraveling into threads at their edges, we decided to ask for replacements for Christmas. Thoughts of the standard setting Belgian towels occupied my mind as I composed my holiday wish list. I did a tentative Google search for “rough towels” in a regular browser (even though the term was titillating enough that I thought perhaps I should go incognito).

The results were unsatisfying. Turns out most every towel is advertised as soft.

I eventually settled on a thin waffle weave towel in pewter. Luckily, even though they were described as soft, the textured fabric provided enough roughness that I went ahead and ordered similar hand towels and wash clothes. Now for the first time in my life I have a full set of matching towels.

And all this talk of waffles has me wondering about one key detail of my ice cream experience that I can’t recall: did I choose a cup or a cone?

An Addendum

Two years ago I wrote a post about the challenges of improvement and how I found winning a Most Improved award somewhat embarrassing. In the time since that original post was published, I have continued to make improvements slowly but surely and mostly without embarrassment.

Enter 2020–the doorway to a new decade and when I hope to make another improvement to my life–an undertaking I’m referring to as the Onerous Self-help Challenge (OSHC) or the Onerous Self-help Task (OSHT). Calling it a challenge inspires me more than calling it a task, but I like how the latter acronym could be read as “oh sh*t.” Like “oh sh*t, I better take this on for the sake of my future self.”

The issue at the center of the “oh sh*t” is one I’ve been aware of for awhile but have had trouble making progress on because the work to address is it hard. Hence the O for Onerous.

In some ways, it’s like trying to accomplish a strict pull-up, another challenge I’ve struggled with over the past few years. I want to do a strict pull-up, and I’ve been close to doing it. But I’ve fallen off on my training multiple times because the work hurts (e.g., just gripping the bar can be painful).

In my original post, I talked about several obstacles to improving including not wanting to acknowledge the need for improvement. What I didn’t talk about then was the situation I’m facing now: being quite aware of the need for improvement but finding it formidable to undertake.

For me, it’s physically uncomfortable to grip a bar with my bare hands and hang for an extended period of time. But I have to be willing to bear that discomfort if I’m going to meet my pull-up goal. Similarly, it’s both physically and emotionally tough for me to confront my “oh sh*t” issue. I know that being able to sit with that discomfort is the challenge that lies ahead. It’s the skill I need to develop to tackle the “oh sh*t” and hopefully transform it into an “oh, okay” or maybe even into an “oh, yeah!”

Here’s hoping. Happy New Year.

Foggy Cannon Christmas

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Then from each black, accursed mouth
The cannon thundered in the South,
    And with the sound
    The carols drowned
Of peace on earth, good-will to men!
-Excerpt from Henry Wadsworth Longfellow’s “Christmas Bells”

I recite Longfellow’s poem on my drive to the grocery store, saying it to myself a few times through to commit it to memory. The stanza about the cannon falls midway through the poem, and each time I arrive at it, I cry thinking about the Civil War and what soldiers and families endured during the conflict. (Longfellow himself had a son severely injured in battle shortly before the poem was written.)

It occurs to me as I weep in the grocery store parking lot that learning this poem is not the best strategy for keeping away the holiday blues I seem to suffer every year.

***

Christmas Eve morning, a dense fog covers the cemetery I’m touring. In the Civil War section, holiday wreaths decorate soldier’s graves arranged in circles around an upright cannon. No longer thundering, the cannon still appears ominous in the fog–a silent reminder of the divisions we once faced as a country.

***

We continue to encounter issues as a country that divide us. As we head into the 2020 election year, I find myself falling into despair like the narrator of Longfellow’s poem:

And in despair I bowed my head;
“There is no peace on earth,” I said;
    “For hate is strong,
    And mocks the song
Of peace on earth, good-will to men!”
-Excerpt from Henry Wadsworth Longfellow’s “Christmas Bells”

But unlike the narrator’s turn in the final stanza of the poem, I find it hard to have hope that what is right will prevail and peace on earth will be realized:

Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
    The Wrong shall fail,
    The Right prevail,
With peace on earth, good-will to men.”
-Excerpt from Henry Wadsworth Longfellow’s “Christmas Bells”

Because people on both sides of the issues that divide us believe they are right (as was the case during the Civil War), and truth and fact are crafted in our spin culture and constantly up for debate.

***

I felt the true joy of the holiday season this year the night before Christmas Eve. At the grocery store, my mom and I helped a fellow customer locate banana pudding mix that had been pushed to the back of a shelf, and she and her family in turn found the jars of maraschino cherries we needed perched on a high shelf. We stood together afterward at the end of the aisle chuckling at our good fortune and the holiday dinners saved by our mutual aid.

There’s a lot that scares me about the world, and I don’t think the Christmas season is capable of restoring (or maybe establishing for the first time ever) peace on earth. But I’m grateful to be able share the holidays with family and the occasional stranger in need of assistance.

***

In 2020, if we can’t have peace on earth, can we at least try for “good-will to men?” Or more appropriately in this era, “good-will to people.” Can we aim for that?

If so, there’ll be less crying for me in the parking lot. Merry Christmas.


Full text of Henry Wadsworth Longfellow’s “Christmas Bells” and additional historical information is available on the Wikipedia page for I Heard the Bells on Christmas Day.

Did I lose the year?

Empty daily boxes. Months of vast blank space. On a giant poster size 2019 wall calendar meant to track my progress in adhering to daily habits. These would seem to suggest that I did not “WIN THE YEAR” as the heading of the calendar implied I should.

Although I started strong. With the January and February rows filled in with A’s and C’s–c’s for cleaning and a’s for my work on an art/social media project.

Long straight lines drawn with a blue fine tip dry erase marker after the fact signal the passage of time March through July. What if anything happened during this five month stretch with regard to my daily habits is left a mystery to the viewer.

I rallied for about a month and a half after my return from Europe at the end of the summer. That was when I tracked COW’s–(c)leaning, (o)nerous self help tasks, and (w)riting. The cute acronym kept me compliant until mid-September. Moo.

The COW’s could walk freely through the autumn months where next to nothing is recorded and stop to munch on the peach in the “I’m a Georgia voter” sticker that marks Election Day. I voted with only one issue on the ballot, which is a victory for democracy if nothing else.

The day that is most painful to me on the calendar is March 1st. There early in the year I’d written “LAUNCH” to motivate myself to make public my art/social media project. The one that was my New Year’s resolution.

But the launch date came and went without takeoff. Instead on March 6th, I gave up social media entirely for the duration of Lent, a victory for my soul perhaps, and progress toward another 2019 New Year’s resolution: use social media as a way to connect rather than compare. My fast helped me control the compare part, and the challenge of the connect part I’ll take with me into 2020.

I’ve written down New Year’s resolutions every year since 2015 and cut the paper into a 4×6 sheet I store in a photo frame that sits on my dresser. Sometimes I arrive at the end of the year to find a goal I’d hoped to achieved staring me down with its blatant undoneness like my art/social media project. But at the end of the year, I also take stock of what’s been done that wasn’t necessarily a resolution like running a marathon, visiting all the collections in the Louvre, and landing a job in 2019.

I’ve found making resolutions isn’t necessarily about meeting resolutions. It’s about taking the vague theoretical “maybe’s” or “one day’s” or “I know I should’s” and attempting to put them into practice. Some of my biggest growth breakthroughs have been trying to accomplish my “I think I should’s” and realizing they’re instead “I definitely should not’s.”

Setting intentions and making goals has helped me tackle a lot of low hanging fruit in building a better life. I’m increasingly finding that the work that lies ahead is higher hanging fruit, more painful to achieve. The kind that requires ladders and tenuous branches and temper tantrums where I assert just how much I don’t want to do (o)nerous self help tasks.

I’ll set my sights to victory in 2020 but I’m not sure yet whether I’ll record my progress on a giant gaping calendar I have to face from my bed every morning.

Sitcom Expectations

I write a lot about loneliness. Maybe a surprising amount given I’m married, I have a supportive family who I enjoy visiting, and I spend part of each day with other people whether that’s teaching classes or taking classes or leading tours or running with a running group or grabbing coffee with a friend.

I am not without people I care about and people who care about me. Yet, I can’t shake the nagging feeling that something is not right in my friendship world. And I think 90s and 00s sitcom television is to blame.

Because it’s the most obvious example, let’s consider Friends and the model of friendship it presents. Six people, three men and three women, form a tight circle. They know everything about each other, they’re there for each other no matter what, and they spend an inordinate amount of time gathered at a coffee shop.

The friendships that I have don’t fit this model. The people I feel closest too don’t necessarily know each other, and there’s no central place where I gather with them. My interactions are more one off or tied to a specific activity like a class or a show. They’re friendships of convenience to a certain extent, but does that necessarily make them less deep or worthwhile than the type of friendships portrayed on sitcoms?

I’ve spent time in my adult life deconstructing potentially harmful expectations around romance that I internalized as a child watching fairy tale movies about Prince Charming and dreaming of happily ever after. But until now, I haven’t given much thought as to how the models of friendship I was presented might have been unrealistic.

When the friends on Friends have parties, the other people who show up are for the most part completely unfamiliar to the audience–background extras who chit chat. Given the nature of most of my relationships, these are the characters that I identify most with. Up until now, I’ve considered this a shortcoming, an indication that I don’t really have friends. But I do have friendships, they just don’t look the way I expected them to when I was young.

Venmo Fomo

It was Labor Day weekend, and I was consciously avoiding Facebook and Instagram. The year before I’d been bombarded with pictures of numerous acquaintances enjoying holiday weekend lakeside retreats that left me feeling friendless and inadequate. I was determined not to be subject to such jealousy again.

This past year, I’ve given up social media on all days but Tuesdays. On Tuesdays, I binge on my feed until I am overwhelmed with envy and hopelessness and am left wondering why I keep doing this to myself. Why not give it all up.

(Because my family is there. Because my memories are there. Because sometimes I find out about cool opportunities like this movement class I’m taking now. Because maybe it wouldn’t be so awful if I wasn’t such a self absorbed person. Because maybe I’m going to need to influence people again some day.)

The Labor Day weekend I withdrew myself from social media occurred before I’d developed my Tuesday rule, and it was a big accomplishment on my part to stay off of the platforms for a few days. I did it, waiting until all those happy boat pictures were buried down deep in my feed.

I was proud of myself, and then I went to pay someone for something on Venmo. Turns out, this platform has a feed it defaults to when you open the app, which shows you what things your contacts have been paying others for recently. Like freaking shared holiday weekend expenses. All that effort only to be foiled by Venmo!

Yesterday, which was a Monday, I needed to make a payment on Venmo. Of course, my eyes naturally scanned through the first few payments listed on the feed, and all of a sudden, I was swept up in the activities of people I barely know, some of whom I haven’t talked to in a couple years. They were paying each other back for food and drinks and outings to the movies (note: all of these were expressed as emojis and the amount of the actual payment was hidden). There were mysterious exchanges as well. For example, someone might comment the payment was for LOVE YOU (heart emoji).

I spent this past summer living in Paris and visiting all the collections in the Louvre. After I did this, it wasn’t apparent right away how this experience changed me. But one way I’ve noticed recently it did, and not to sound too snobby about this, was it made me realize how incredibly I could spend my time. I could give the minutes and hours of my life to learning about human history and witnessing the major achievements of artists throughout the centuries.

I’m no longer able to go to the Louvre every day, but I still want to dedicate 0% of my time to reading about the recent money exchanges of my Venmo contacts. Especially if they occur on holiday weekends. Especially if they’re going to make me jealous. Which they’re pretty much 100% guaranteed to do.

Just Have Fun Out There

I performed in an improv show at a comedy festival in Greenville, SC last weekend that went so well I thought afterward I might make it my last.

The six people I played with were drawn from other Southeastern improv troupes, and together we formed a festival supergroup. The other improvisers varied in closeness to me from perfect stranger to loose acquaintance. We performed on a stage I’ve never considered mine and one I’ve never spent time managing. We got good laughs from the audience, and afterward, just enough people told me I was smart and funny.

It was an emotionally unencumbered high, and one that tempted me to walk away. Because I love creating with other people, but I hate wanting things from them. And when I’m in a group I find myself wanting things: commitment, shared vision, similar ambitions.

With the festival group, it was good time casual improv. Afterward there would be no one to miss or be disappointed with or regret leaving. As a result, during the show I was able to “just have fun out there” which is the advice that improv teachers and coaches always give their students and teams.

What comes next for me in improv has been weighing heavily on me during the last few shows I’ve done in Atlanta. I have another show in a couple weeks, and I’m going to try to channel my improv supergroup attitude and just have fun. Because that’s one of the lovely things about improv that can easily get lost.

Vicarious Memories

I love to go running by rivers, and when I do, a line from the refrain of the song “Proud Mary” always pops into my head:

Rollin’, rollin’, rollin’ on the river

This in turn brings up a memory that’s vivid in my mind but one I’m not sure is my own.

When I was in grade school, my mom would help organize parent dances that would take place in my school’s gymnasium. They’d decorate the gym with paper streamers suspended from the middle of the ceiling in two arcs that repeated down the length of the room. Copious amounts of canned beer would be served (presumably), and a DJ would spin the hits from a stage at the front of the gym.

From my mom’s telling, there was a lot of wild dancing culminating in the parents lying down on the ground and rolling around on the floor while “Proud Mary” played. This was my mom’s favorite part of the evening, and her joyous descriptions of it have sealed the image of this rollicking dance by the parents I knew at the time into my mind.

It’s possible I did see it happen at some point because I have a vague memory of working a coat check at an evening event at my school. But regardless of whether I actually saw it or not, the memory is there.

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*I’ve lived in Atlanta eight years and have only recently discovered the joy of running next to the Chattahoochee River. A super view from a recent run is pictured above.

Grief Set in Stone

“We’re in a cemetery so I’m going to be sharing some sad stories today.”

I give this disclaimer early on in the cemetery tours I lead–usually right before I talk about four sisters, ages 2 to 8, who died within 10 days of each other in January 1863. Their names, ages, and dates of death are engraved into the side of the family’s monument–their passing on display for all to witness over 150 years later.

I make my statement about the sad stories in part to prepare my audience–to let them know we’ll be dealing with death head on. I also say it to remind myself how to approach the subject. Having spent eight years studying mortality as a demography student and then a postdoc, I have a tendency to focus on death as a process that shapes populations (and fills cemeteries) rather than as one of the primary sources of human grief.

On graves, demographic information is standard: name, date of birth, date of death, and perhaps a relationship (husband, wife, father, mother, sister, brother, etc.). Some stones go beyond these basics to share more about the deceased: who they were or in some cases who they could have been.

For example, at the Louvre this summer, in the Ancient Greek section, I came across a funerary stele (i.e., grave marker) for a young unmarried man. It depicted a large decorative vase symbolic of the type of vessel that would have been used to fill a nuptial bath in a marriage ceremony he would never have. The piece dated to 330BC, and seeing it nearly 2,350 years later, I could still feel the loss of that potential–the grief the young man’s family felt at what could have been set into stone.